Birmingham Manifesto
April 3, 1963

[The direct-action phase of the Birmingham Campaign commenced on April 3, 1963 when ACMHR issued the Manifesto below and more than 60 protesters trained and led by SCLC staff began sitting in at downtown lunch counters. At a time when Blacks who defied the status quo faced arrests on trumped up charges, beatings, bombings, and shootings, it took enormous courage for Shuttlesworth and Smith to sign this public declaration of resistance to the established order. ]

The patience of an oppressed people cannot endure forever. The Negro citizens of Birmingham for the last several years have hoped in vain for some evidence of good faith resolution of our just grievances.

Birmingham is part of the United States and we are bona fide citizens. Yet the history of Birmingham reveals that very little of the democratic process touches the life of the Negro in Birmingham. We have been segregated racially, exploited economically, and dominated politically. Under the leadership of the Alabama Christian Movement for Human Rights, we sought relief by petition for the repeal of city ordinances requiring segregation and the institution of a merit hiring policy in city employment. We were rebuffed. We then turned to the system of the courts. We weathered set-back after set-back, with all of its costliness, finally winning the terminal, bus, parks and airport cases. The bus decision has been implemented a begrudgingly and the parks decision prompted the closing of all municipally-owned recreational facilities with the exception of the zoo and Legion Field. The airport case has been a slightly better experience with the experience of hotel accommodations and the subtle discrimination that continues in the limousine service.

We have always been a peaceful people, bearing our oppression with super-human effort. Yet we have been the victims of repeated violence, not only that inflicted by the hoodlum element but also that inflicted by the blatant misuse of police power. Our memories are seared with painful mob experience of Mother's Day 1961 during the Freedom Rides. For years, while our homes and churches were being bombed, we heard nothing but the rantings and ravings of racist city officials.

The Negro protest for equality and justice has been a voice crying in the wilderness. Most of Birmingham has remained silent, probably ,out of fear. In the meanwhile, our city has acquired the dubious reputation of being the worst big city in race relations in the United States. Last fall, for a flickering moment, it appeared that sincere community leaders from religion, business and industry discerned the inevitable Confrontation in race relations approaching. Their Concern for the city's image and Commonweal of all its citizens did not run deep enough. Solemn promises were made, pending a postponement of direct action, that we would be joined in a suit seeking the relief of segregation ordinances. Some merchants agreed to desegregate their rest-rooms as a good-faith start, some actually complying, only to retreat shortly thereafter. We hold in our hands now, broken faith and broken promises.

We believe in the American Dream of democracy, in the Jeffersonian doctrine that "all men are created equal and are endowed by their Creator with certain inalienable rights, among these being life, liberty and the pursuit of happiness."

Twice since September we have deferred our direct action thrust in order that a change in city government would not be made in the hysteria of community crisis. We act today in full Concert with our Hebraic-Christian tradition, the law of morality and the Constitution of our nation. The absence of justice and progress in Birmingham demands that we make a moral witness to give our community a chance to survive. We demonstrate our faith that we believe that The Beloved Community can come to Birmingham.

We appeal to the citizenry of Birmingham, Negro and white, to join us in this witness for decency, morality, self-respect and human dignity. Your individual and corporate support can hasten the day of "liberty and justice for all." This is Birmingham's moment of truth in which every citizen can play his part in her larger destiny. The Alabama Christian Movement for Human Rights, in behalf of the Negro community of Birmingham.

F. L. Shuttlesworth, President
N. H. Smith, Secretary


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